What I Believe About The Anglo Saxon

What I Believe
About the Anglo-Saxon

By W. J. CAMERON

Reprinted from DESTINY MAGAZINE

Merrimac, Massachusetts

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Copyright 1958
Destiny Publishers
Menimac, Mass.

What I Believe
About the Anglo-Saxon

By W. J. CAMERON

I n stating what 1 believe about
the Anglo-Saxon, 1 necessarily
make reference to Race.

This matter of Race is always a
touchy topic with a certain type of
mind, Nothwithstanrlirig the racial
fact is a tremendous natural fact, we
have never learned how properly to
discuss it here in America. Sex, yes
with the utmost license and irre¬
sponsible emphasis - but Race, noi
We keep it out of sight and hearing
as much as we can. In polite society
Race is ignored as if it were a dis-
ease. And when at times it defies our
suppressive measures and breaks be¬
yond bounds, we do some of the
strangest, most fantastic things with
it.

Ed. Notr: This article was originally an
address given at the Fort Street Presby¬
terian Church, Detroit, Michigan, and
was published in DESTINY for June
1954. The information in this article is
more needed now fhan when it first
appeared in DESTINY due to the loose
reasoning and careless talk feeding
upon the propaganda which has mali¬
ciously subverted the so-called “race
question, ,, We publish it again so that
our thousands of new readers may have
the benefit of this splendid, timeless
presentation of the subject.

I have observed that in our inter¬
racial councils, Anglo-Saxon repre¬
sentatives feel obliged to belittle
their race — which is never the act
of a thoroughbred of any race.

In our Christian education of
young people in social problems we
attempt to obliterate the fact of
race: we quote the Rible passage
which says that "in Christ Jesus
there is neither Greek nor Jew" —
a piecemeal quotation, for in the
same line the Apostle says there is
neither male nor female — and in
all respects an inappropriate quota¬
tion, for the world is not yet in
Christ Jesus (GaL 3: 28).

At the other extreme we have
seen in Russia and Germany wild
outbursts of racial interest, while in
our own country there has always
been a smouldering spark on one
section of the racial front.

Now, all of these attitudes — the
Christian as well as the anti-social
— are evidences of our fear to face
the racial fact. The reason for this
is that we have lost the key by which
to understand the fact of Race. It is
this fact we are going to face here,
with the Holy Scriptures open be¬
fore us. And, first, let me lay down
some fu n d ame n t a Is.

3

There is such a thing as Race. It
is one of God's facts. So deeply
etched is it on the human family in
strokes of physical, mental and so¬
cial difference, that we cannot ig¬
nore it except at great loss. The
races of men profoundly differ with¬
in the limits of their human like¬
ness, as the pine tree differs from
the elm, or the palm tree from the
oak. Nothing is gained by conceal¬
ing or minimizing or apologizing
for one of God's most patent facts.

I

There is such a thing as racial
superiority , Every race has it in
special particulars. In the garden of
God each flower has its own beauty
of form and color — and the human
race is a garden of God. Here in
Detroit we live with too many of
the sons and daughters of the vari¬
ous races of men not to know that.
High types of character appear in all
the races. The heroes of every race
are alike in the stature of the spirit.

There is such a thing as racial
destiny. No student of the Bible, nor
any observer of human history, can
doubt this. The seed fulfills its na¬
ture. Climate may favor or retard
but never change the essential na¬
ture of the seed. Its whole value in
the scheme of things depends on its
fulfilling its own destiny. Nothing
is fraught with more tragic conse¬
quence to the world today than for
a race or people to pretend to be
some other people by imitating
them. We have only begun to under¬
stand the destiny of race — our
studies in this vast field of God's
diverse predestination have scarcely
opened. One inevitable result of my
own studies in the destiny of Anglo-
Saxon-Israel has been to drive me to

consider the destinies of all other
races which accompany Israel
through this pilgrimage of time.

I speak of God's predestination of
races. A Presbyterian church is a
good place to use that word “pre-
destination. ,, Our fathers made a
certain use of it at times. Today,
however, we feel that truth requires
us to modify in some degree the con¬
clusions some of them were wont to
draw. Gur Scriptures never taught
that souls are elected to eternal sal¬
vation or predestined to eternal
damnation. Yet the doctrine of pre¬
destination is an irreducible doc¬
trine of the Scriptures. However, it
concerns service and not the indi¬
vidual's eternal fate. There is racial
and national and, in the case of
chosen souls, personal election to
special service — the hard burden
which God lays on those whom He
drafts to be the instruments of His
earthly purpose. I think the great
Apostle Paul would be somewhat re¬
lieved to know today that we are at
last catching what he was saying in
his massive argument on predestina¬
tion. He gave m a greaL key tn the
question of race.

There is general confusion as to
what constitutes racial descent. Men
divided themselves where no real
division exists. Many of us have lost
our true family tree. Because we
bear different national names and
speak with different tongues, we be¬
gin to think we are different peoples.
This does not follow. We may grow
in different parts of the world, as
trees of the same species in far
separated forests, and yet be of one
racial family. Mankind is not divid¬
ed into races, as we are fond of say¬
ing — mankind is united into races,
and the peace of the world today
rests in some measure on our finding

4

our racial unity which overlaps na¬
tional divisions and the separation
of divers tongues. We are fond of
speaking of the English-speaking
peoples. As we use the term now it
is another mark of separation. The
English-speaking peoples do not
comprise those whose native lan¬
guage is our noble English, nor even
those who with us have adopted it
as their tongue and that of their
children, The English-speaking peo¬
ple comprise all those whose souls
respond to the ideals of political,
religious and economic liberty which
our language preeminently en¬
shrines. The English-speaking peo¬
ple are not all enrolled yet; there
is a great multitude yet to come.
We prox/e our descent by the calls
we answer. Ancestral voices still
wake an answering echo in our souls
when we hear the great shibboleths
of our own people.

The Bible is the only reliable ra¬
cial guide I know. It rails the roster
of the peoples, names them, gives
the place assigned to each in God's
plan for the earth. The Bible is the
only place I know where races are
evaluated without being written
down. Almost every race named in
the Bible is in the world today, and
almost eveiy race in the world today
is to he found in the Bible. Dead
races, dead religions, dead economic
systems have no place in the Bible
— it is the great guide-book of con¬
temporary life.

According to our Scriptures —
and they are preeminently our Scrip¬
tures; that is why they have so
deeply rooted themselves in the
Anglo-vSaxon-Israel peoples most of
all — I say, in our Scriptures, God
is represented as selecting races for
special purposes, and selecting one
race for a very special purpose; but

He is not represented as marking
down the human values of any race.
The idea of a chosen people, a
people chosen to do special work in
the world, is an idea that permeates
every page and every part of the
Bible, Mosaic, prophetic, Christian
and Apostolic. Never in its pages
are we outside the thought of a
Chosen People, but never in all its

pages do we feel the breath of boast¬
ful racial superiority. To be a
Chosen People, or a chosen indi¬
vidual, is not a garland on the brow;
it is a heavy burden on the back.
It is to be bound and sold and de¬
livered over to an arduous, never-
ending service in behalf of other
races.

And so heavy is the burden that
the Chosen People have always tried
to escape from the pressure and the
finality of the choice. They are not
chosen because they are better than
other peoples — the Scriptures
plainly tell them that; but when
they seek to evade their work they
suffer mure than any other people,
because the work for which they
have been chosen is so important
in the Divine providence for the
world. It is no easy position to oc¬
cupy, It carries a double responsi¬
bility. Us path is hedged by the
sharpest thorns. Other races may
wander at their will; the Servant
must bow its back to God's unremit¬
ting burden.

Now the Bible, as a whole, is not
the history of the human race; it is
the history, past, present and future
of one family of one of the races ,
chosen, predestined, bound to the
service of all the others.

II

That race, of course, is Israel. The
Covenant of God which sets up its

5

peculiar status is plainly written in
the Bible. Two-thirds of the Bible
is like a jumbled jig-saw puzzle un*
less wc know this. Religious people
live in a small section of one hemi-
sphere of their religion for want of
this. The Covenant of God setting
aside the people to their work de¬
pended on nothing this people did.
They were God s peculiar property
and He undertook to compel them
to play their part. The whole pecu¬
liarity of their history is just this
compulsion of their God upon
them. That makes their destiny as
distinct among the sons of men as
the Gulf Stream is distinct in the
ocean — indeed, this people is a
racial Gulf Stream flowing through
the ocean of the human race, and
blessing every shore it touches, be¬
cause it is the bearer, the conveyor
of influence from another clime,
'This race was the moral arid mis¬
sionary race, and still is; the medi¬
um of God’s word in the Holy
Scriptures; the hearer of God's eco-
nomic law to the world; the lamp
that carries His light to the dim
places of the earth — teachers, pro¬
viders, civilizers, governors, libera¬
tors and priests. This is their status,
and they are to endure in it till the
end of time.

Where is that people today? This
is not a religious question. The
Church was not the first to ask it.
The Church until recently has been
content with a partial and mislead¬
ing answer to this question where
it has been asked at all. The chal¬
lenge came from outside. It is a
strange fact, which has always made
me much ashamed, that the eyes of
unbelief read this Bible of ours with
keener scrutiny than we use. They
have seen this Covenant compulsion
stated in the Book. They have anal¬

yzed the destinies laid upon the
shoulders of this people. They bring
up a hundred “Thus salth the Lord 51
unconditionally, absolutely contract¬
ing to do certain world-shaking
things through this people — and
they say, as they have a right to say,
Where is this people?

The Church points feebly to the
Jew. But the challenger counters
With the fact that all these things
pertain to Israel and that Israel left
Judah in the year 935 n.c., and 220
years later was deported from the
land of Israel arid apparently lost
to history. And the challenger adds,
with crushing truth, that the jews
are not fulfilling, never have ful¬
filled and, so far as we can see, can¬
not fulfill any of the destinies so
solemnly pronounced upon Israel.
It has been a great problem.

Where is this Israel, upon whose
destiny the history and prophecy ol
the Bible so largely rests? There is
one thing we should have noticed
long ago, and that is that the work
which Israel was predestined to do
in the world has been done and is
being done today in its most marked
features. The ancient prophetic des¬
tiny is being fulfilled by someone
fitted to do it and driven to do it
as unerringly as the planets are
driven in their orbits. And while
this work is being done, and being
done mostly by our own people as
we discover, you and I have been
going around referring to ourselves
as Gentiles. There are the Jews and
here are the Gentiles. We are not
Jews, therefore we must be Gentiles.
We never think of Israel — though
Israel's work is being done all
through the world today, according
to the Word of God preserved in
these Scriptures,

My friends, you would learn a

6

great deal about this matter by the
simple expedient of taking your
Bible and hying to prove out of its
■pages that you are a Gentile . And
the chances are you would learn as
much by taking your racial position
and trying to prove by that that you
are a Gentile. You will soon find
Israel rising on your vision, I have
learned how to sit still in church
when the minister carelessly refers
to Abraham as a Jew and Moses as
a few, and Joshua as a jew, and
Samuel and David and Elijah and
Ilosea and St. Paul — all of whom
were of Israel but were not Jews;
yet 1 hardly think that so much
Scriptural inaccuracy is justified
merely to discipline me in a minor
Christian patience. Judah is iri the
world — that we know. Israel's pre¬
destined work in the world is being
done — who is doing it?

Ill

Now among the peoples of the
world today, one of the most notice¬
able, from whatever continent you
take you** point of view, is the
Anglo-Saxon* He is today the storm-
center of the Race Question. He
represents the only race which, in
the aggregate, has solved the racial
question, because he has included
them all in his service to humanity.
More nonsense is uttered concerning
this race than of any other. All ra¬
cial boasting is nonsense, when it
is not something worse. I am no
proponent of the unscientific Nordic
theory. The false racial prophets
call us Nordic because some of our
component tribes came from the
North from the Scandinavian coun¬
tries. And so they did. But where
were they before that? They call us
Caucasians because they find traces
of us in the East near the Caucasus.

Oi course our people were there,
but where before that? They call us
Aryans, Angles, Saxons, Goths, Bri-
tanni, and what not. all of which
are names of our way-stations and
not of our origin. Say Anglo — and
you think of England. Say Saxon

— that has a Teutonic association
in our minds. But we came into
England, and we came into tSaxony

— from where? These are not our
names. These are the names of
places through which we have
passed.

The dominant stock in this coun¬
try is the British stock, but our
fathers did not originate in Britain,
they met there and merged there*
and came out thence to America
and Australia and Africa and the
Islands of the sea — and many of
our fathers did not come to Britain
At all; they remained in Bohemia,
ihe men who stood with Huss; they
remained in Germany, the men who
stood by Luther; they remained in
the east countries* the Gaels of
Galatia, for example, the men to
whom Paul wrote his epistle, they
remained in Italy, 1 have read a
letter from an Italian nobleman
whose wife is a lady-in-waiting to
the Queen, who tells me where he
originated, and he originated pre¬
cisely where 1 did, in the same tribe
of people — yet today we think of
the Italian strain as quite different
from an Anglo-Saxon strain, but it
isn't* Our roots are the same, and
I could not name to you a progres¬
sive people in which our strain, our
srock, is not found. And this is pre¬
cisely what the Bible slates as re¬
gards Israel.

Now the mystery of the Anglo-
Saxon and the mystery of Israel can¬
cel each other out in a very striking
way. That is, they resolve them-

selves into one. And that, I think,
is a great discovery, It explains too
many problems and fits too many
facts to be regarded merely as an
interesting speculation. Above all
things it is not a bit of antiquarian
research, but leaps at once to the
key position in the present problems
of our people.

If any notion that this is a fan¬
tastic theory comes into our minds,
we must charge it, not to what we
have here, but to our topsy-turvy
notions of the Bible and history.
Why should it be incredible that so
great a nation as Israel, with so
great a destiny, should survive in
the world? Other nations have sur¬
vived. A nation twin-born with
Israel has survived. Do you remem¬
ber the birth of Esau and Jacob,
and what was foretold of the people
that should spring from their loins?
Put aside the destiny of Jacob and
Israel for a moment -— look at
Esau, It was plainly said that he
should be outside the Covenant of
God for Israel, though he was
Isaac's first born, it was plainly said
that he should dwell among the
stony hills and live by the sword,
that he should break off the yoke
of his brother Israel and become his
enemy. And all that has come to
pass.

Esau became an anti-Israel power
that endures to this day. He struck
at Moses and at Joshua and at
David. He helped at the sack of
Jerusalem and manned the roads to
slay the fleeing people of Israel.
The prophets and historians tell us
all about Esau, which is Edom. In
the days of Greek power the name
of Edom was changed to Idumea.
Once again in the days of the Mac¬
cabees, Judah attacked Esau-Edotn-
Idumea.

The Esau race was then amalga¬
mated with the Jews, and began
their terrible work of corrupting the
Jewish religion from within until,
in the days of Christ, that religion
was a mockery. It was Esau that
gave us the terrible race of the Her-
ods of New Testament infamy. The
Herod that killed the babes of
Bethlehem was a descendant of
Esau, The Herod that killed John
the Baptist was a descendant of
Esau. The Herod that mocked Jesus
on His trial was a descendant of
Esau. The Herod that killed the
Apostle James, and locked up the
Apostle Peter to kill him after
Easter, was a descendant of Esau.

There, then, is one line enduring
and fulfilling its nature. Why should
?iot the Israel line have endured
also? Of course, we know from the
Bible where Esau's dwelling was to
be — he was to remain in the old
lands. And we know from the same
Bible that Israel was to concentrate
on the Isles and from thence spread
over the world. Edom was always to
know its descent, as Judah was al¬
ways to know his. But Israel was to
lose its very name and the record of
its descent until far-off times, which
times we have now reached. And as
Esau is now in the world, so is
Israel — facing the Esau world and
slowly overcoming and dominating
Esau with power and civilizing in¬
fluence. So far as the continuance
and unvarying identity of peoples
is concerned, you have only to look
at Esau; but for die Word of God
and its racial agent in the world to¬
day, you must /bid JsraeL

That task has now been done. We
know who and where and what Is¬
rael is, and how he reached his
present status. The marks of Israel,
what he was to do and where he was

8

to be in the latter days, are plainly
indicated in the Scriptures; you
have only to find the modern people
bearing those marks to know who
Israel is. And that will lead you
straight to the Anglo-Saxon-Cekic
and kindred peoples, and pockets of
those people in almost every nation
-— the lovers of light and liberty, a
mighty host throughout the earth.

Guess-work has no part in this.
Every avenue has been explored
with scientific thoroughness. We
know that centuries before Christ
there came by sea strange people
from the East to Ireland, along the
trade routes well-known throughout
the ancient world. And from colo¬
nics of these people along the north¬
ern and southern coasts of the Medi¬
terranean, other peoples of the same
stock came to Ireland, and over¬
flowed to Scotland, and went down
into England. They did great traffir
with the tin mines of Cornwall, The
traditions of Ireland are full of
those people, and of the Prophet
Jeremiah, who fled there on the
downfall of Judah, Now, Jeremiah
was a prophet to Judah; but did
you ever meet a Jew named Jere¬
miah? And did you ever see an Irish
family that lacked a boy named
Jerry, or Jeremiah? These came by
the sea.

Upon the total breakup of the
Kingdom of Israel, and the deporta¬
tion of the people to Assyria, an¬
other great movement occurred.
When Babylon attacked Assyria and
threw that empire into confusion,
Israel simply walked out toward the
place where they knew their people
were assembling in the Isles, This
was the long landward movement to
the west. The fact is amply marked
all along the way.

But if you may object: "There

is nothing in history about Israel
moving west in such a manner/' the
answer is: "Not under that name,
of course," Look at the monuments
which record the tong years — more
than a century — of Israel's life in
Assyria, and you will see what Is¬
rael's name was at that time, They
are called the Khumri, the House
of Omri, named after King Omri of
Israel, one of the internationalist
kings who helped Israel's downfall
by corrupting the economic system
of the Lord into the economic sys¬
tem you and I live under today.
With that name, in its changing
forms, you can follow this people
across Europe for a thousand years,
until, tribe by tribe, they made their
way into the Isles, and there re¬
newed their strength, and became
the people who overflowed into
America, and set up the great Com¬
monwealth foretold as far back as
the time of Jacob.

It is not my purpose in this brief
address to take you over every step
of the way, but 1 trust one result
will be to show you that there is a
way and that competent research has
discovered the steps, and that Israel
is now a great people fulfilling its
destiny.

Bible readers should always have
known more about this than they
do. When they heard Isaiah uttering
his eloquent prophecies concerning
the Isles of the West, they should
have looked in that direction.
Christopher Columbus tells us that
it was the prophecies of Isaiah that
set him to look for lands in the
West. More than any science he had,
so he tells us, it was the prophecies
that set his sail for him, Columbus
wrote a book on the prophecies.

And where people read of Jonah
going down to Joppa and buying a

ticker for Tarshish, which is on the
northwest coast of Spain facing the
Atlantic, they should have known
how wide and well-established the
traffic of that day was, and what
great travel from Palestine to the
Isles.

And when they read God's prom¬
ise through the prophets that King
David's house should be established
far in the future in another land
than Palestine, whence it would be
moved no more, they ought to have
paid some heed to that solemn and
important word.

And when they read that the
Apostle Paul made even Rome a
place of less importance in his evan¬
gelistic tours than was Spain to him,
they should have taken the hint —
for just when the Church was scat¬
tered by the persecutions of Jeru¬
salem and in Palestine, there ap¬
peared a church at Glastonbury,
England, and the early Church
councils record without a dissenting
voice that Paul preached the Gospel
in the Britannic Isles. Paul Followed
the track of Israel. He did not
preach to Gentiles — but to Israel
in the nations. Gentiles had no
background which would enable
them to understand the things of
which Paul writes in his epistles.

Many were the signals of this
truth, had we but seen them.

It is from this people that we
Americans spring, American Israel
began in the central English shires,
nurtured by a Providence that
equals anything recorded of the
Israelites in Egypt shepherded
across the Atlantic by providences
so strange that they compel the
astonishment of historians — a
Providence that at last settled them
on the bleakest part of Lhe American
coast, far from the place they in¬

tended, but, by a marvellous coinci¬
dence, if you will (Divine direction,
1. would say), the only place where
those 101 men, women and children
could have been safe from savage
onslaught because a plague had
swept away the Massachusetts In¬
dians three years before — and they
evaded the spot as a ecu rsed. If our
Old Testament were lost, the Israel
story of God’s leading could be al¬
most entirely reconstructed from
God's dealings with our Israel
fathers in the settlement of America.
Our fathers spoke of themselves as
Israel, as God's planting — it was
the soul of Israel answering their
ancestral prophets, Israel walked
right out of the pages of Bible his¬
tory into the actualities of modern
history, bearing the same destinies
on their shoulders, under the direc¬
tion of the same Jehovah. The road
from Samaria runs straight through
to Plymouth, Mass. All the roads of
the Bible run right out into the
world and keep on running through
the remotest readies of time.

TV

So that, from the evidence of the
Bible, and of history, and the ab
ways-predict able final attitudes of
our people, I believe the Anglo-

Saxon-Ccltic and kindred peoples to
be those descendants of Israel which
bear a special mission from the God
of heaven and earth, which they
must discharge. I know what we
have been in the past, to what ex¬
tent we have borne the light of the
Gospel to the nations.

I know that our race guards the
strategic places of the earth today,
and the peace of the world, as was
foretedd. I know we have given, in
Magna Ghana and in the Declara¬
tion of Independence, the charter of

10

liberty to all the heirs of freedom*
We have unlocked the wealth of the
earth* We have vanquished disease*
We have let the slaves go free. The
Sabbath of Israel is our distinctive
institution, The Bible among us is
the people's booh, In spite of our
folly, in spite of our sin, these are
facts about us, under the Divine
leading and compulsion. And these
are some of the numerous marks of
Israel*

But I believe that because of these
very facts, because of our very iden¬
tity, we utc set in these strange
times for a new service to the peo¬
ples. Israel has the law of God, the
only way out of the present chaos.
And Israel is now being driven back
and back upon the law. Slowly we
turn our faces toward it again* If
our rulers only knew themselves as
princes in Israel, ir they only knew

that our liberation from this eco¬
nomic turmoil is plainly charted in
Israel’s law, how speedily we could

lead humanity into a new develop¬
ment of freedoml I believe people
and rulers alike are on the threshold
of this very discovery. That is why
we teach it and preach it and print
it with confidence. Because our peo¬
ple are from of old the gateway
of predestined blessing, and because
we are not quickly opening the
gate, the thunder of the Divine
hand is heard knocking on all our
edifices* and the Divine voice is
calling, "Open! Openl and let the
blessing flow!"

And we shall open. We shall! It
is God’s imperative word concerning
us — shall — we shall take up once
more the hard duty which He lays
upon His chosen people, the Servant
Race of all the races*

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11

DAY OF VISITATION, This is a reprint of the following articles
originally published in DESTINY:

The Day of His Preparation

From Chaos to Restoration

The Great Pyramid of Gizeh

The Mystery of the King's Chamber

It Will Surely Come

Displacement Overcome

The Greater and Lesser Sheepfolds

Here is timely information for these climactic times in which the
chronology of the Great Pyramid, the Mornings and Evenings and
the period of Jacob's trouble are shown to perfectly synchronize
in their prophetic application to these days in which we live.

38 pages size: 8% M x 11%” 50 cents

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DAY OF DELIVERANCE. This is a reprint of the following arti¬
cles originally published in DESTINY:

Prophet and Watchman
At the Appointed Time
The Olivet Discourse

This is the day when the watchmen are to be alert and active be¬
cause the events foretold by our Lord, marking the ending of the
age, are now corning to pass. These three articles make the fact
clear that we are of the generation Jesus declared would witness
all these things.

16 pages size 8% n x 11 % M 25 cents each; 6 for $1.00

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THE CHOSEN SERVANT. This is a reprint of the following two
articles originally published in DESTINY;

What Soith the Scriptures?

A Restatement of Facts

The position taken that the Anglo-Saxon-Celtic people are the descend¬
ants of the northern ten-tribed Kingdom, or House of Israel comes under
attack from time to time in the religious press. Tins is an ideal booklet
for those who wish to have Scriptural facts to meet the objections raised
by the opponents of the great truths presented in our literature.

16 pages size 8M M x 11% JI 25 cents each; 6 for $1.00

DESTINY PUBLISHERS

Merrimac, Mass,

THE STORY THE BIBLE TELLS

How often have you asked for a book
that wnnId give you a real under¬
standing of the story the Bible tells?
This is the book. No ore can read
Primage nes is without gaining a

fully comprehensive view of the re¬
markable revelation of the Divine
Flan for the human nice, beginning
with creation and climaxing in the
triumph of a great restoration when
juBtice, equity and peace will be the
portion of all who dwell upon the
earth.

auu raues totuy. uc inaex oi ocnp- rpi T* i 1 r -1 n* Ll

tural Texts aiul the Concordance will The earlier books of the Bible are
tftiiLl>i« yuu Lu easily Find the subject basically a study in the origins and

matter you are looking for- * f °

54 chapters; 678 pages. S5.00 postpaid, all the essential background they

provide is presented here in an eas¬
ily-read style. As the story is told, it will heighten your interest in the
Bible and increase your knowledge of the great drama of the ages. Here,
contained in one volume, is the fascinating account of creation, the be¬
ginning of human history, the rise of civilizations, the organization of
the Kingdom of God on earth and its subsequent history during the suc¬
cessive stages of its growth in preparation for its future destiny and
greatness.

It required eight years of writing and careful editing to prepare this
volume for publication. There is no other work like it and in no other vol¬
ume will there be found such a wealth of facts substantiating the truth
and accuracy of the story the Bible tells. Every Bible reader, student
and teacher should have this book.

DESTINY PLIRLISHEKS

Morrimac, Massachusetts

JUDAH'S SCEPTRE AND
JOSEPHS BIRTHRIGHT

By Rev, J, H. Allen

P Mauy books have been written setting forth Scrip¬
tural facts identifying the Anglo-Saxon-Celtic
peoples with the House of Israel. There is, how¬
ever, one book which, perhaps more than any
other, has influenced people to recognize and
accept the Scriptural, prophetical teachings con¬
cerning modern Israel: it is Judah 9 s Sceptre and
Joseph’s Birthright by Rev. J. H. Allen,

Those who are looking for a book sufficiently
comprehensive to lay a foundation of essential facts will find this vol-
une a clear and understandable presentation of the multiple evidence of
identification, drawing supporting proof from the Bible and from secular
history as well. It is a ra&st on the reading list of wide-awake Christian
teachers and leaders who Would understand the distinctions between the

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various subdivisions of the Race of the Book. 377 pages. $3,00 postpaid.

DOCUMENTARY STUDIES

Here — contained in three volumes—
is a library of inestimable value for
Bible students. The clash between
the contending forces of good and
evil, of righteousness and aggres¬
sion. and the ultimate outcome of
the present sanguinary struggle for
power, are subjects with which these
books deal.

The advent of the Atomic Age
has brought with it uneasiness and
uncertainty which are like a pall
weighing down the spirit of mankind.
These three volumes outline the pat¬
tern of things to come and point out
the final destruction of all evil ag¬
gression. They should be read by
all who seek to know the future, for,
based upon the authentic records of
the Scriptures, the future is well
know r n.

The information given wiLl strength¬
en your faith, remove uncertainty,
doubts and fears of the future and

The answers to many questions continually
arising in one's mind, or being asked about
the Bible, will be found in these three books.
{Solum? I, 602 pages, with complete Con¬
cordant and Scriptural Indexes. Volume II,
G88 pages, with 76 Charts, Haps and Dia>
grams, and complete Concordant and Scrip¬
tural Indexes. Volume III, d4S pages, with
complete Concordant and Scriptural Indexes.

Each volume $5,00 postpaid; any two vol¬
umes ordered together. 39,50 postpaid; all
three volumes ordered together, $13.9: post¬
paid.

bring peace of mind.

DESTINY PUBLISHERS - MERRIMAC, MASSACHUSETTS

6 Books You ^^eed

Books and literature are the working tools of those
who desire to comprehend the full meaning of the
National Message of the Bible.

We are face to face today with conditions which
require a knowledge of what the prophets have said
if we are to understand their import. Our book list
is a fully descriptive presentation of authentic litera¬
ture, including books, booklets, charts, concordances
and Bible helps which will assist the reader to more
fully understand the significance of the times and
seasons in which we are living.

Would you like to understand God’s plan for the
future and the part you may have in it? Then send
for our book list and select from it the many use¬
ful books which will give you this needed information.
It will be mailed to you the same day your request
is received.

DESTINY PUBLISHERS

Merrimac, Massachusetts